Martha, Mary, and Lazarus… three siblings watching us from Heaven, praying for us, rooting for us. Their example is one of simplicity and love; they welcomed Jesus into their home.
I get the impression that Martha might have been the eldest, the head of the household; she represented all of them in welcoming Christ. I remember first hearing the title “Head of Household” when my mom filed her income tax return after my dad passed away. I was very young… interesting to remember such a minor detail. It might have been one of those moments when an abstract concept materializes in one’s mind. More than a simple classification for tax purposes, it defined the new status of my mother in our lives. Many people said that, as a widow, my mom had to fulfill the role of both father and mother to us. Yet, I don’t think that is really possible. She was a very busy mom, but she was still just mom; she was not dad. I think well-meaning people did not have the understanding or vocabulary to name that she was a mother and head of household. She had all the previous responsibilities of raising and mothering us, but she was now also our representative. She was legally and spiritually empowered to speak for us.
When we got married, my husband and I created a new family and a new home. Over the years, the makeup of our household has changed more than once. There have been years when my mother lived with us. Right now, one of our adult sons has moved out into his own home, yet two young adults still live with us. All three are our sons, but only two are part of our household. Our levels of authority and responsibility are different in each scenario. What does it mean to be the head of the home?
The Lord opened Lydia’s heart. She then spoke for her household, had them all baptized, and invited the Apostles to stay at their home. As a head of household, there is a role of leadership, a responsibility for those under you in the home. And that role looks different when those in your home are children than when they are adults. It looks different for a married couple than a single dad or mom. A good leader serves by helping each household member get with the program, always leading by example, and always leading with love. Before Lydia could bring Christ to her household, she had to first let Him enter her heart… only then would He be welcomed into the home. What does it mean to welcome Christ into our homes? How do we learn to sit at His feet and listen? How can we prepare to leave the tomb at the sound of His voice? Saints Martha, Mary, and Lazarus pray for us.
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Every so often I feel compelled to take a little excursion of remembrance through my life journey, and I invariably find that I spend more time contemplating my failures and faults than in the joy of the triumphs and accomplishments. This may just be my personality, but I find that my human nature tends to gravitate towards regret, and even guilt, rather than gratitude.
This state of regret over the past is one that we must actively fight against, especially when it is accompanied by excessive guilt. Catholics have access to the Sacrament of Reconciliation (Confession) in order for us to receive forgiveness for our sins and our faults, and to restore us to Communion with our Lord, and after we receive absolution, we are forgiven, no ifs and no buts. But do we forgive ourselves or do we continue to live in regret and guilt? We do not need regret but repentance. It is not really worth it to look back with regret on the things that were done from love and mercy, whether they could have been done better or differently. If they were done to the best of our ability, with love, and to the full extent of what we knew, then no more could have been honestly asked of us. We did what we could. Let us not stay trapped there. It may be worth looking back at those moments where we lacked love and mercy, even if the end result was positive. For those instances we have to repent, revise, and reconsider, so that we may learn how to do better and grow to become the saintly people God envisions. Those instances we bring to Confession, that we may be forgiven. Yet, we are human, and it can be so easy for us, who have failed in mercy and love through our actions, to just stay in that place of regret and guilt, convicted by our own judgment. Let us fight that. Christ calls us to move forward from there. His forgiveness calls us to action and work towards making amends, toward the bettering of self, and toward becoming the best version of ourselves. Through the Sacrament of Confession we are restored to a relationship with Christ and others, yet some of us fail to believe this, we fail to forgive ourselves, and we choose, once again, to remain on that lonely place of self-judgment and regret. A good act of contrition is meant to reset our minds and hearts as it helps set our sights forward from this moment: "I firmly intend to do penance and to sin no more..."
Why do we choose to believe that the grace of God cannot change us? From our repentance, and after confession, we are called to a restored life. We are received, yet again, by the One who sees us as we were created to be. Forgiveness does indeed restore us. The grace received does empower us to work on ourselves, to once again become as one with Christ Eucharistic. We may not be able to fully let go of our regrets and self-guilt yet, but let us not lose hope that we can get there, for love can nurture us, faith can sustain us, and hope can keep us from despair. In the moment of our individual judgment, Christ will ask us about many things. Will we tell Him we did not believe He could redeem us? Let us pray: Lord, You are forever just and forever merciful. Help us to repent honestly and accept Your Mercy, that we may live our lives fully in You. Amen.
Dearest Eucharistic Family, Our Blessed Mother appeared and shared with the three children of Fatima, Portugal, a vision on July 13, 1917. She revealed a powerful message that day, with a vision of hell before the eyes of Lucia, Jacinta, and Francisco. In the Secret of Fatima, we are reminded of the importance of intercessory prayer. Pope Benedict XVI interpreted the message of Fatima best with Saint Pope John Paul II and Cardinal Angelo Sodano. Thus, they were granted the right to examine and give the faithful concise announcement of what God was telling us through Mary in the apparitions of Fatima. God rest his soul; Pope Benedict Emeritus said this regarding the July 13 apparition at Fatima:
Pope Benedict XVI continues:
Fatima has been a significant part of my faith journey. Our Lady seems to have called me and all of you who know her, in this message, by name from our hearts to God’s altar. We are drawn to pray for Our Lady’s intentions. The evil of our time fuels our prayer to fight by our intercession to bring forth the presence of Christ. We are called to set fire to Christ’s mercy and reveal Heaven through the witness of our lives so God’s reign of LOVE is manifested. In the Eucharist, we live this Incarnation of God’s love. In the above message from Saint Peter Julian, we find wisdom to be in obedience, “suffering is often God’s secret for keeping the soul under the mystery of obedience.” Obtaining a strong prayer life is essential; centering our lives around the Liturgy is our strength for the journey. A beautiful thought is to be in a mystery of obedience. God has blessed us by giving us a mother; she is our teacher. Mary leads her children by example.
Friendship in Mary and in one another is a gift from Our Father. When we think of finding our relationship with our Mother, we can think of Our Blessed Mother teaching us to pray. Mary appeared to us so many times asking for our intercession, faithfulness, and love.
We remember and believe our mother saved Saint Pope John Paul II; faith and prayer are more powerful than hatred.
Important from Pope Benedict XVI, in conclusion:
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AuthorsWe are Ivonne J. Hernandez, Rick Hernandez and Laura Worhacz, Lay Associates of the Congregation of the Blessed Sacrament, and brothers and sisters in Christ. Archives
May 2025
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