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A Moment in Time

12/31/2022

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By: Ivonne J. Hernandez
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I am often amused by the differences between the English and Spanish versions of certain phrases. This amusement often turns into deeper insight as hidden clues initially lost in translation, reveal themselves to me. One of these is New Year’s Eve. It is directly translated as Víspera de Año Nuevo, but growing up, it was always referred to as Año Viejo, meaning “Old Year.” The difference between these two titles is the focus of a moment in time. The same thing happens with Christmas Eve, which I still refer to as Nochebuena, which literally means “Good Night.” One focuses on what is ahead, while the other one focuses on what is being left behind. Yet they both reveal the impossibility of grasping a moment in time.
“Auld Lang Syne” is a Scottish song often played on New Year’s Eve, right at the stroke of midnight, a moment that holds both the old year and the new between twelve bell strikes. The song begins with a rhetorical question:

“Should old acquaintance be forgot, And never brought to mind?...for auld lang syne… for old long since.”

For old long since… this is the literal translation of the phrase “auld lang syne,” but it can generally mean “times long past,” “times long ago,” or “old times.” It is precisely in a moment that seems to be outside of time that hearts wonder how to deal with this thing called time. 

“The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.” (Pope Benedict XVI)

“All in God’s time.” This is a phrase I hear myself say as a call to surrender. It is a reminder that God has a plan, and it is often not in line with my schedule. Whether it is a spouse’s illness, a needy neighbor, or a crying baby in the middle of the night, Jesus shows up and interrupts our time. 

“But when the fullness of time had come, God sent his Son, born of a woman…” (Galatians 4:4)

Emmanuel means “God is with us,” not “God was with us” or “God will be with us.” He IS the great I AM. Always present, always being, always creating His life within us. In a letter to Mrs. Mathilde Giraud-Jordan on May 19, 1868, St. Peter Julian Eymard writes:

“Live from day to day, dear daughter, and you will accomplish your duties much better, accomplish the sacrifices of the journey better by telling yourself: “It will be over tonight.” Besides, there is a great law of holiness which is ever true, ever good and ever powerful in works: the law of the Holy will of God upon us. We find our special grace of sanctification in this present and personal divine will, and this special grace is attached to every hour, every action. When the time for action has passed, this grace has also passed.”

I have discovered through prayer that “God is with us” often means “God waits with us.” Sometimes, when Jesus brings to mind an area of my heart that needs healing, my response is that I’m not ready to deal with that yet. What does He do? He is patient and kind (Cf. 1 Corinthians 13:4). He doesn’t push me; He doesn’t shame me; He does not sigh and show impatience with me. Looking at me, He loves me (Cf. Mark 10:21). He remains with me. He gives me time. And it is precisely in that moment that He begins to heal me. It is in the gift of that space and time that I experience true freedom. I grow in trust as my fears lose their grip and the lies disappear. Knowing that God is willing to wait for me, to wait with me, that He will never leave me, I remember that He has always been with me.
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Whether it is at the stroke of midnight on New Year’s Eve, the stroke of midnight on Christmas Eve, or just at a moment in time, hidden within every strike of the bell is a call to remember, to see within the veil… a call to enter into the mystery of God’s time.

“This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” (1 Corinthians 11:25).

​God is with us… the time is now… let Him enter our hearts… let Him wait with us as we wait for each other, for we are all together, held in God’s time.
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Ivonne J. Hernandez

Ivonne is a Lay Associate of the Blessed Sacrament, President of Elisheba House, and author of The Rosary: Eucharistic Meditations. She lives in Trinity, Florida, with her husband, Rick, and their children.

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The Light of Christ

12/24/2022

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By: Rick Hernandez
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​My favorite part of Christmas has always been the abundance of light. In many countries, Christmas is called the Season of Light. Twinkling lights adorn the streets and homes. Candles are lit and placed on window sills. Our Advent wreath candles are present, partially consumed from our period of expectant waiting for Christmas day, and the Christmas trees are lit up!
 
Light calls out to light, as love calls out to love, and presence seeks out presence. By focusing on light, we walk away from darkness. Light rescues us from the limitations of the night, and we are liberated from the oppression of the dark. Light represents our Lord and Savior, so when I see all the beautifully colored lights during the Christmas season, I think of Christ. Our Lord is the new dawn, the light of our salvation.

“You, my child, shall be called the prophet of the Most High, for you will go before the Lord to prepare his way, to give his people knowledge of salvation by the forgiveness of their sins. In the tender compassion of our God, the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” (Luke 1:76-79)

Who among us does not rejoice in the beauty of the sun rising?

“Light dawns for the just; and gladness, for the upright of heart. Be glad in the LORD, you just, and give thanks to his holy name.” (Psalm 97:11-12)

Our Lord became man by the power of the Holy Spirit and through the fiat of our Blessed Mother Mary for our good, enacting the plan for our salvation, redemption, and restoration, that we may become one again with Him who loves us. The light of the Star of Bethlehem transited the sky to join the light of Christ. Just as light envelops everything that it touches, our Lord Jesus envelops us if we open our hearts and minds to His love and mercy... We accept Him as our Lord and Savior,  acknowledge Him as the King of All Glory, and bask in His light.
 
We have Christ-Eucharistic present with us at every tabernacle of the world and at every altar during Mass. His light is present to shine upon us, but also somewhat veiled, so that we may search for Him and intentionally come to find Him.

“Our Lord veils Himself for our good and our advantage, to force us to study His soul, His intentions, and His virtues in Himself. If we saw Him, we would be satisfied to admire His appearance; we would have for Him only sentimental love; our Lord wants us to love Him with a love of sacrifice. It is hard for our Lord thus to veil Himself. He would prefer to show His divine countenance, which drew so many hearts to Him in His mortal life, but He veils it for our good. Our mind is thus forced to study the Eucharist; our faith is spurred on; we acquire a deeper understanding of Our Lord. Instead of showing Himself to our eyes, He shows Himself to our soul. Through His own light, He notifies us of His presence in us. He is both the light and the object we must contemplate in that light; He is the object and the means of our faith. The clearness of one’s insight into the Eucharist is proportioned to one’s greater or lesser love and purity of life. Our Lord said so: ‘He that loves Me, shall be loved of My Father: and I will love him, and manifest myself to him.’ Our Lord gives to souls of prayer a deep understanding of Himself; He never deceives them. He varies His grace of light. He directs it now to one point of His life, now to another. And since the Eucharist is the glorification of all the mysteries, Jesus Christ becomes Himself the object of our meditation, no matter what its topic may be.” (Saint Peter Julian Eymard - The Real Presence)
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Let us invite Christ into our hearts and minds and celebrate the Christmas season well, in the fullness of Joy. Let us intentionally take time to meditate on the coming of Christ. Let us imagine Mother Mary and Saint Joseph, the first ones to see the light of Christ’s face. Let us find ourselves at that blessed moment. As we acknowledge and receive the grace from Jesus’s birth, let us keep our eyes focused on Christ’s light so that we may be guided, just like the Magi were, to understand the Real Presence of Our Lord among us. May we invite Christ to accompany us to our parties and celebrations. Let us ask Him to bless our presents and the feasts we share. Let us be Eucharistic and take Christ with us to the world!
 
May we also be able to find that quiet moment to go, prostrate ourselves and adore at the feet of Christ. May this Christmas season help us recognize He who loves us and that His light may shine upon us.
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Let us pray: Lord of Heaven, Lord of Light. You are the one and only Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten and not made, consubstantial with the Father; through You, all things were made. For us men and for our salvation, You came down from heaven, and by the Holy Spirit, You were incarnate of the Virgin Mary and became man... Thank You, Lord, because, from the blessed day of your birth, you have guided us out of the darkness by Your light. Amen.

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Rick Hernandez

Rick Hernandez is a common sense Catholic, Lay Associate of the Blessed Sacrament and a Director for Elisheba House. He lives in Trinity, Florida, with his wife Ivonne and their children. He also writes for the Congregation of the Blessed Sacrament's Daily Eucharistic Reflections and for Catholicmom.com.

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Do This in Memory of Me: Be Born From Above

12/17/2022

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By: Laura Catherine Worhacz
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“When the time comes, God will lead us where he wills. God allows this so that we will abandon ourselves to him, to be led like Mary and Joseph. Have courage. If the sun had risen and set only once, how we would have admired its beauty and glory and how grateful we would have been to God. Our Lord is the sun of justice, but he neither rises nor sets. He remains always in his brightness and glory on our altars”. 

Saint Peter Julian Eymard (From a letter to the Servants of the Blessed Sacrament, 12/23/1859, Christmas)



​Dearest Eucharistic Family,
 
In the likeness of Jesus, Our Lady always remains in brightness and gives glory to Our God. Our Catechism of the Catholic Church teaches us of the “marvelous exchange” in finding the mystery of Christmas. We are blessed to be born from above, to be born of Mary. We go to the Altar with Mary to be raised out of this world into the eternal now. This is how Our Lady endured the will of God in her life on this side of heaven.
 
Mary did not rise or set; she remained faithful, trusting, and loving. Mary was born into the mystery of Christ and lived in the glorified… her soul-magnified life in an exchange of love with her father. How beautiful it is to live in God’s will. We ask, we beg, and we do receive. Whatever the answer, we know it is the will of Our Father after we have asked for His blessing. 
 
It has been overwhelmingly busy with so much going on in preparation for Christmas and everyday life. In such moments I find myself taking hold of my rosary beads to walk and pray. By reaching out to our mother, we are “born again” over and over to refresh in God’s love. Our prayer pulls us out of the world into the mystery we pray. In this, we do become a “marvelous exchange” of worship and work since our prayer empowers us to be grateful in every circumstance (cf. 1 Thessalonians 5:18).
 
Daily Communion is the life blood we need to survive and prepare for eternal salvation. Our lives are being paved into the Kingdom. Jesus never sets in our souls. He is stirring up his mighty power for us to be of joyful hope and to live in what he was born to gift us with, His PEACE. 
 
From the Catechism of the Catholic Church:

The Christmas Mystery:
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525 Jesus was born in a humble stable, into a poor family. Simple shepherds were the first witnesses to this event. In this poverty heaven’s glory was made manifest. The Church never tires of singing the glory of this night:
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The Virgin today brings into the world the Eternal
And the earth offers a cave to the Inaccessible.
The angels and shepherds praise him
And the magi advance with the star,
For you are born for us,
Little Child, God eternal!
 
526 To become a child in relation to God is the condition for entering the Kingdom. For this, we must humble ourselves and become little. Even more: to become “children of God” we must be “born from above” or “born of God.” Only when Christ is formed in us will the mystery of Christmas be fulfilled in us. Christmas is the mystery of this “marvelous exchange.” 
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This Advent, my daughter lost three friends to sudden death in a car accident. The twenty-year-old young adult driving swerved her truck to avoid hitting an animal. Three were taken, and three survived. With the news of this horrifying accident, I imagined the scourging of Christ and the unimaginable pain the parents and families must be experiencing. The accident overshadowed my Advent and lived in my heart by the grace of the Eucharist. The Eternal Little Child, by the grace of the Eucharistic Sacrifice, brings us to a marvelous exchange, the Cross to salvation; God’s love in the mystery of His majesty. On the Altar, we find the Sun of Justice, the SON OF GOD, to give glory in the highest and peace to people of goodwill. 
 
The suffering of the present day will be one day past, and we will advance with the Star Who was born for us to be born with Him. As we give more of ourselves, let us live in the arms of Mary in Bethlehem. Let us pray for those suffering so they may be born into hope never to set or rise, yet live in the brightness of glory in the hope of the eternal exchange of Our Father’s love.  

“Two men will be out in the field; one will be taken, and one will be left.” (Matthew 24:40)
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Laura Catherine Worhacz

Laura Catherine Worhacz is a Lay Associate of the Blessed Sacrament and author of Consecration to Jesus Through Our Lady of The Blessed Sacrament. She is also the Director of Mothers of The Blessed Sacrament. She lives in Trinity, FL with her husband and their two daughters.

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